When Truth Becomes Too Inconvenient to Hear: Trauma, the Inquiry, and a Hybrid Model for Justice and Repair

The national inquiry has stalled — and for many survivors, the impact runs far deeper than frustration or disappointment. What we’re witnessing isn’t just politics; it’s trauma being reactivated in real time.

When politicians try to control or manage the truth, survivors experience something painfully familiar — being unseen, unheard, ignored, silenced, or not believed. The nervous system doesn’t distinguish between now and then when it senses threat. The body remembers.

Trauma in Real Time

Trauma isn’t the event itself; it’s what happens inside of us as a result of it. It’s stored in the body — in the nervous system. Before healing, anything resembling the original trauma — real or perceived — can trigger an emotional flashback: distressing felt memories that overwhelm the system and activate fight, flight, freeze, or fawn responses.

For me, it was always flight. I could pack a family’s entire life into a Micra in under an hour and start over — new location, new job, new house, new school — inside a week.

To the untrained eye, it looked like chaos — constant movement, instability, unpredictability. But in reality, it was survival.

I wasn’t running from responsibility; I was running from danger my nervous system still believed was real. I don’t call that a disorder; I reserve the word disorder for the violent behaviour that caused it.

We’re seeing those same nervous system dynamics in the inquiry itself:

  • Politicians trying to control and restrict (power and dominance)
  • Survivors getting angry, frustrated, and fighting back (fight)
  • Others walking away, even though it’s the thing they want most (flight)
  • And some fawning — aligning with the system to preserve peace and reduce perceived threat (fawn).

Division is the predictable by-product of trauma when safety and trust are missing.

The Cycle of Post-Traumatic Stress

In my Reconnect & Regulate program, I use a diagram called “Stuck in Flight” to help people visualise what happens inside the body when trauma is reactivated:

  1. Trigger (Present Moment): Something — a tone of voice, a phrase, or a situation — signals danger to the body.
  2. Body Detects Threat: The nervous system immediately mobilises for survival.
  3. Implicit Memory Activation: Emotional flashbacks flood in — felt memories, not always visual, that recreate the emotions of the past.
  4. Brain Fills in the Blanks: Logic shuts down as the survival brain takes over — it assumes danger and prepares to flee.
  5. Survival Mode (Flight): The urge to escape becomes overwhelming — to run, relocate, start over.

I once experienced this cycle more than fifty times: fifty-three house moves, fifty-three moments of panic, fifty-three new beginnings. Each time, I thought I was running from a situation — but I was really running from a sensation.

People often judged me as unsettled, unreliable, or unwilling to commit, without understanding that what was happening inside of me wasn’t a choice — it was a nervous system doing its best to keep me safe. As a society, we often think with our eyes without looking closer.

From Survival to Healing

Healing is possible. Over time, through deep self-understanding and regulation practices, I learned how to switch off my body’s constant threat response and create safety from within. I developed strategies for processing and recovery — tools I now use and teach every day.

The things that once left me running, hiding, and terrorised are the very things I can now face calmly, without fear. I still notice the traces — echoes of past trauma that occasionally ripple through my nervous system — but instead of reacting, I listen. I pay attention. I respond with awareness and compassion.

That’s what recovery truly is: not erasing the past, but learning to stay present when it whispers.

A Hybrid Model for Justice and Repair

I believe the answer lies in a hybrid inquiry model — one that holds systems to account without causing further harm. A model where truth and healing can exist side by side.

Stage 1 – Judicial-Style Hearings

Independent and transparent hearings where evidence is heard under oath before a balanced panel — including a jury of lived experience. This stage focuses on truth, accountability, and integrity, free from political or media interference.

Stage 2 – Restorative Inquiry

Once the facts are clear, the focus must shift to understanding and repair. Survivors, community members, professionals, and institutions work together to explore how harm occurred and how to prevent it in future. This stage must be guided by trauma-informed principles: safety, compassion, dignity, and choice.

Such a model would allow survivors to be heard without being retraumatised, and systems to be held accountable without being adversarial. It would restore both trust and humanity.

We can’t rebuild public trust by repeating the same patterns.

We need a process that honours truth without causing harm — one where survivors’ voices guide the change that follows.

Maybe it’s time to stop calling these inquiries “investigations” and start calling them what they truly could be — transformations.

The Importance of a Trauma-Informed Approach

For inquiries involving survivors of trauma, the process itself must be trauma-informed — not just in name, but in practice. This means understanding that behaviour is communication, that reactions are shaped by past experiences, and that safety is the foundation for truth-telling.

I use the #TRUST Framework as a simple, human guide for trauma-informed practice:

T – Trigger Recognition: Notice signs of distress or dysregulation and pause before proceeding.

R – Reassurance: Communicate safety and predictability; let people know what to expect.

U – Understanding: Listen to what’s being said beneath the words — attune to emotion and energy.

S – Safety: Prioritise emotional, psychological, and physical safety at every stage.

T – Truth: Honour the truth, even when it’s uncomfortable — truth and safety can coexist.

TRUST allows survivors to stay connected to their voice without their body going into defence. It transforms the inquiry environment from one of reactivity to one of regulation.

The Person-Centred Approach — #CUE

For those chairing or facilitating such proceedings, I believe the person-centred approach offers the most ethical and effective foundation. Carl Rogers identified three core conditions for authentic human connection — what I call the CUE Approach:

C – Congruence: Be real. People feel when something is inauthentic. Authenticity builds safety.

U – Unconditional Positive Regard: Offer respect and value to each person’s experience, without judgement or hierarchy.

E – Empathic Understanding: Seek to understand from within another’s frame of reference — not just what happened, but how it felt.

Applied to inquiries, CUE ensures the tone, body language, and environment all communicate psychological safety. It helps survivors regulate, professionals stay grounded, and truth to emerge naturally — without coercion, suppression, or shame.

Towards True Justice

Justice isn’t only found in courtrooms or inquiry reports. It’s found in the tone that listens, the eyes that see, and the collective courage to repair what was broken.

To the survivors standing up for truth, despite being called liars — please don’t blame yourselves for what’s happening. Your nervous system is responding exactly as it was designed to. You have every right to your voice, your boundaries, and your truth.

Take care of yourself.

The truth will set you free — but it must be held by systems safe enough to hear it.

Deborah J Crozier

Founder at A Positive Start CIC
Advocating for a Trauma Informed Society

 


From Collapse to Connection: Understanding the Dorsal Vagal State and the Path Back from Despair

 

When we talk about trauma, we often speak of fight or flight—but rarely of the quietest survival state of all: freeze or collapse.

Yet it’s this state—the dorsal vagal response—that I know most intimately.

After the attempt on my life, when I lost consciousness through strangulation, my body did something remarkable: it protected me the only way it could.

It shut down.

I now understand that moment—and the long, ghost-like months that followed—as dorsal collapse, a state where the nervous system withdraws energy to survive what feels utterly inescapable.

 

 

The Three States of the Nervous System

Polyvagal Theory, developed by Dr Stephen Porges, helps us understand how the body organises itself around safety and danger through three main pathways of the autonomic nervous system, each linked to the vagus nerve—the body’s longest cranial nerve connecting brain to body.

  1. Ventral Vagal — Safety and Connection
    When the ventral vagal system is active, we feel open, present, and connected. Our voice softens, our digestion works, and we can think clearly. This is the state where social engagement and healing happen.
  2. Sympathetic — Mobilisation
    When we perceive threat, the sympathetic system energises us to fight or flee. Our heart rate increases, adrenaline flows, and we move into survival action.
  3. Dorsal Vagal — Immobilisation and Collapse
    When neither fight nor flight can help, the body shifts into the oldest survival strategy—shutdown. Breathing slows, energy drops, awareness fades. It’s the body’s last effort to preserve life by numbing pain and conserving resources.

There Are Levels to Dorsal Collapse

Not all shutdown looks the same. Think of dorsal as a continuum—like sinking below the water’s surface. The depth we reach depends on history, context, resilience, co-regulation, and whether the body senses escape or safety.

1 | Mild / Functional Dorsal — Protective Withdrawal

  • In real life: going quiet in a meeting, zoning out, needing to lie down after stress, skipping social plans from sheer flatness.
  • Common triggers: overstimulation, subtle exclusion, relational disappointment, post-burnout “crash.”
  • Body feel: heavy limbs, soft/low voice, shallow breath, “I just can’t right now.”
  • Support: warmth, hydration, orienting (notice colours, shapes), light rhythmic movement, permission to rest without shame.

2 | Moderate Dorsal — Numbing and Disconnection

  • In real life: emotional blankness after pain (“I know I should be upset but I feel nothing”), losing time, glass-wall feeling.
  • Common triggers: chronic invalidation, powerlessness, coercive dynamics, medical procedures.
  • Body feel: hypoarousal (cooling, slowed heart rate), dissociation, fog, “Nothing matters.”
  • Support: sensation-based grounding (texture, warmth), co-regulation, gentle voice engagement, micro-movement breaks.

3 | Deep Dorsal Collapse — Complete Shutdown

  • In real life: freezing mute, curling up, fainting/collapse, out-of-body detachment.
  • Common triggers: life-threatening violence, choking/strangulation, witnessing severe trauma.
  • Body feel: steep drop in heart rate and blood pressure, clammy skin, irregular breath, possible loss of consciousness.
  • Support: safety first—quiet, warmth, steady presence. Mobilise only once the body feels safe enough to rise.

The deeper the collapse, the more energy and safety the body needs to rise again. Healing isn’t forced; it’s coaxed.

 

Actual vs Perceived Annihilation

 

 

 

 

 

 

 

 

 

Our nervous systems run on neuroception—a pre-conscious scanning for safety or threat. It doesn’t wait for evidence. That’s why a perceived annihilation (“I can’t breathe”) can evoke the same shutdown sequence as an actual threat to life.

During a panic attack, oxygen is available but the body’s felt sense says “I’m suffocating.”

Hyperventilation lowers carbon dioxide, causing dizziness and tight chest sensations; the brain reads this as life-threatening and may swing from sympathetic overdrive into dorsal shutdown (faint, numb, collapse).

From Dorsal to Sympathetic: Moving Away from the Edge

When someone is in deep dorsal, the first step isn’t positivity or logic—it’s mobilisation.

Tiny increments of movement or breath invite the body back toward agency: standing, orienting, swaying, humming, walking, or sighing. Once energy returns, ventral safety—connection, calm, trust—becomes reachable again.

Recognising “Nearly Crisis”

Even a mild dorsal state can drift into depression and suicidal ideation. Early recognition saves lives.

Watch for:

  • Sudden flatness after stress or conflict
  • Withdrawal from supportive routines
  • Slowed movement, soft monotone voice
  • “I feel far away / not really here”
  • Cold or clammy skin, shallow breathing

When you see this: lower demands, increase safety.

Soften tone, shorten expectations, offer warmth, grounding, and co-regulation before talking solutions.

What Recent Neuroscience Is Showing

  • Vagal flexibility: Low heart-rate variability (HRV)—less flexible vagal tone—is consistently linked with depression, trauma load, and suicidality risk.
  • Brain networks: Chronic threat alters connectivity between the amygdala (fear), insula (body awareness), and prefrontal cortex (control), shaping how quickly we tip into defence and how slowly we return.
  • Breath and CO₂: Controlled slow breathing and humming raise CO₂ slightly, calming panic and restoring vagal balance.
  • Emerging interventions: Non-invasive vagus nerve stimulation, rhythmic movement, music, and vocal exercises show early promise for regulation.
  • State before story: Regulation precedes reasoning; once we help the body move between states safely, perspective and problem-solving follow.

What We Don’t Yet Know

  • Causality: Research hasn’t yet proven that deliberately shifting dorsal → sympathetic directly reduces suicidal ideation, though clinical experience suggests benefit.
  • Measurement limits: HRV is a window, not the whole landscape, of vagal activity.
  • Human variation: People blend states—numb yet anxious, still yet tense. History, culture, neurodiversity, and medication alter the picture.
  • Anatomy debates: Some Polyvagal details remain contested, yet its framework continues to help us understand lived experience.
  • Dosing mobilisation: The “how much, how fast” question still needs empirical study.

Integrating Lived Experience and Research

What I’ve shared brings together lived experience and current neuroscience—reflections formed through both personal recovery and professional practice.

These insights are not medical directives, but an evolving theory-in-practice: an attempt to bridge what the science tells us about the nervous system with what the body teaches through survival and healing.

Polyvagal understanding, when grounded in compassion, becomes relational rather than theoretical—a way of noticing, naming, and nurturing safety in ourselves and others.

Closing Reflection: From Despair to Connection

Understanding the nervous system through a Polyvagal lens helps us spot “nearly crisis” sooner, before despair deepens into collapse. When we recognise the early drift into dorsal, we can respond with gentleness—less demand, more safety, warmth, rhythm, and presence.

Sometimes the bravest thing a body ever did was shut down.

Our work is to honour that wisdom—and gently guide it back to safety.

If You or Someone You Know Is Struggling (UK)

If risk feels immediate, call 999 or go to A&E.

For urgent support: Samaritans 116 123 (free, 24 / 7) or text SHOUT 85258.

You are not alone. There is a way back.

Disclaimer

This article and its visuals reflect my lived experience, professional reflections, and personal interpretation of current trauma and neuroscience research.

They are intended to encourage understanding and dialogue—not to provide medical or scientific advice.

Each person’s nervous system is unique, and anyone experiencing distress or suicidal thoughts should seek appropriate professional and emergency support.

Infographic: The Dorsal Continuum — From Protective Withdrawal to Complete Collapse © A Positive Start CIC created using Ai.

 

 


As Above, So Below

I’ve been reflecting, as I regularly do…

Let’s consider the environment.

Chaos on the outside, chaos on the inside.

Calm on the outside, calm on the inside.

Hate on the outside, hate on the inside.

Love on the outside, love on the inside.

This is how it might work for those of us who have experienced the contrast — who know both chaos and calm, hate and love, and can recognise the difference.

But what about those who haven’t?

Those who have only ever known chaos, hate, pain, suffering, and fear?

For them, “as above, so below” isn’t yet a reflection — it’s a distant concept, almost unimaginable.

When the nervous system has only ever known threat, safety feels foreign. When love was absent or unsafe, trust doesn’t come easily. This is the legacy of trauma — particularly complex trauma formed through Adverse Childhood Experiences (ACEs).

The body learns early that calm can’t be trusted, that quiet might precede danger, and that connection might lead to pain. Fear becomes familiar — and so, when calm appears, the body resists it. It’s not because the person doesn’t want peace, but because peace feels unsafe.

Over time, I began to see how much outside conditioning and programming interferes with our alignment. From childhood messages and cultural expectations to systems that reward productivity over presence, we’re constantly shaped by influences that disconnect us from our truth.

Fear, in particular, disconnects us. It severs the flow between mind, body, and soul — like a hosepipe that’s been kinked or nipped, blocking the water from reaching where it needs to go. In our attempt to survive, we dissociate, shutting down parts of ourselves to avoid suffering. But that same mechanism that once protected us can later become the very thing that prevents healing.

For many years, when I worked directly with clients, I used to take them to the quiet grounds of a local priory. It was a peaceful, sacred place — still, safe, filled with birdsong and open sky. But what I noticed was profound: I could often gauge the depth of trauma by how long someone could simply sit in silence.

For most, it was no more than three minutes before the body began to react — stimming, shaking, rocking, fidgeting, crying, panicking. Their nervous systems could not yet tolerate stillness. Silence felt threatening. Calm triggered chaos.

That experience taught me, again and again, that trauma lives in the body — and it shapes our thoughts from the bottom up, not the other way around. We can’t think our way to safety; we have to feel our way there. Healing begins not with logic, but with the body learning that it is no longer in danger.

For those with complex trauma, this isn’t achieved in a single visit or through a one-off experience of calm. It requires gentle repetition — inviting them back to that calm space over and over again. Each visit creates a new comparison: chaos versus calm, tension versus release, fear versus safety.

Over time, these repeated moments begin to rewire the body’s understanding. What was once foreign starts to become familiar. Eventually, they begin to take the reins and move forward themselves — not because they were told to, but because their nervous system finally feels the difference.

This is where TRUST becomes essential.

T – Trigger recognition

R – Reassurance

U – Understanding

S – Safety

T – Truth

The Trauma-Informed TRUST Framework isn’t a tick-box exercise or a ‘nice thing to have’. It’s purposeful. It’s intentional. And it’s desperately needed. It represents the steady bridge between survival and safety — between knowing fear and learning peace.

So how can “as above, so below” become a reality for someone who has only ever known fear and suffering?

How does a body that has never felt safe learn to trust safety?

This is the lifelong work of trauma recovery. Alignment doesn’t come through striving or forcing calm. It begins with gentle awareness — the smallest moments of safety, repeated often.

A steady breath.

A kind gaze.

A tone of voice that doesn’t demand.

A space where the body isn’t braced for impact.

These moments may seem insignificant, but they are everything. They are the entry points to realignment.

When the nervous system begins to feel safe — even for seconds at a time — the mind starts to open. The body begins to soften. The soul starts to remember what peace feels like.

For those who have lived on guard, constantly predicting and pre-empting the worst, this process takes immense patience and compassion — both from themselves and from those who walk beside them.

So how do we reach to teach?

Not through correction, and not through preaching calm to those who have never felt it.

We reach through embodiment.

We teach by becoming the example — by holding consistent compassion, modelling regulation, and creating spaces where calm is felt, not enforced. When survivors are met with presence instead of pressure, their nervous system begins to sense that safety might be possible.

“As above, so below” isn’t a rule or ideal to attain — it’s a rhythm that re-emerges when the mind, body, and soul are no longer at war. When we align the internal and external, Heaven and Earth, reality and perception, we rediscover the flow that trauma once interrupted.

It’s not instant. It’s not easy. But it’s possible — one safe breath at a time.

So I wonder… where are you on your own journey of “as above, so below”?

What does alignment look and feel like for you — in your mind, your body, and your soul?


Filtering Reality: Attention, Awareness, and the Expanding Mind

In The Doors of Perception, Aldous Huxley described something extraordinary.

Under the influence of mescaline, a naturally occurring psychedelic compound found in the peyote cactus, his brain activity didn’t increase — it decreased — yet his perception expanded. Colours deepened, time slowed, and he felt profoundly connected to life itself.

Peyote has been used for thousands of years in Indigenous ceremonial practices across the Americas, valued for its ability to open the mind to spiritual awareness. Huxley’s experiment was part of his own search to understand consciousness beyond the limits of ordinary perception.

From that experience, he proposed something radical: perhaps the brain doesn’t create consciousness — perhaps it filters it.

He suggested that the mind’s natural state is vast, but the brain acts as a reducing valve, narrowing what we perceive so we can survive without being overwhelmed by the full flood of reality.

It’s a beautiful idea — that what we experience as “ordinary consciousness” may only be a fragment of what’s possible.

The Everyday Filter

We can all see this filtering in our daily lives.

Imagine sitting quietly, paintbrush in hand, working on a tiny die-cast model. The hum of the fridge fades, the world disappears, and every ounce of attention narrows into the curve of the brushstroke. The brain is doing what Huxley described — filtering.

Filtering helps us focus, survive, and function. But the same mechanism that allows deep concentration can also keep us disconnected from the wider richness of life.

It’s the paradox of being human: we need the filter to survive, but we thrive when we remember to widen it.

ADHD and the Leaky Filter

For people with ADHD, that filter behaves differently.

The ADHD brain often struggles to separate what’s important from what isn’t. Sounds, lights, textures, emotions — everything arrives at once. It’s not a lack of discipline, but a different neurobiology. The brain’s “gatekeeper” lets more sensory input through, which can lead to overstimulation and fatigue.

And yet, ADHD also brings moments of hyperfocus — deep, sustained immersion in something that captivates the mind completely.

This is the paradox of the leaky filter: it can flood us or free us, depending on context.

The ADHD experience reminds us that attention itself is an art — not always about controlling the mind, but learning to meet it with compassion when it overflows.

Autism and the Precision Filter

Autistic and neurodiverse people experience attention differently again.

Many describe a world of intense detail — where patterns, sounds, and textures stand out vividly. The filter is tuned in a unique way: sometimes wide open to sensory information, sometimes tightly focused in what we might call hyperfocus or flow.

This precision of attention can be a gift — a kind of deep consciousness that others overlook — yet it can also lead to sensory overwhelm when too much enters awareness at once.

Autistic focus, in this sense, shows us that consciousness isn’t one fixed shape.

It varies across individuals, each brain filtering the world through its own rhythm, each mind revealing a different facet of reality.

Overstimulation and the Modern Mind

Our digital age has turned attention itself into a commodity.

Every scroll, ping, and notification competes for a slice of our consciousness, training our filters to stay half-open all the time.

Doom-scrolling keeps the RAS — the brain’s attentional gatekeeper — in constant vigilance, feeding it an endless stream of alerts, alarms, and emotional triggers.

The result?

A society of anxious minds, overstimulated yet undernourished.

We’ve learned to mistake constant input for awareness, when in truth it narrows the mind, reduces empathy, and fragments consciousness.

For children and young people, whose filters are still developing, this can be especially damaging. Their sense of safety and identity is being formed through algorithms rather than authentic connection — through comparison rather than compassion.

The Reticular Activating System and Survival Awareness

The Reticular Activating System (RAS) sits at the heart of how we filter the world. It decides what information reaches conscious awareness. Normally, it lets in only what seems relevant to our goals — but under threat, it instantly recalibrates.

I remember a day, long ago, when I experienced this with stark clarity.

An abusive partner’s footsteps sounded on the floor above me — heavy, deliberate, charged with anger. In that moment, my awareness shifted.

Time slowed.

Every detail became amplified — the creak of the floorboards, the position of my children, the space between one breath and the next.

That was my RAS and survival brain working together.

The amygdala had sensed danger, flooding my body with adrenaline. My RAS tuned in to only the most vital information: sound, timing, escape.

In that frozen moment, I noticed the smallest thing — a single drip of wine running in slow motion down the side of a glass.

It was surreal, almost suspended in time, and I later wrote about it in my book When I’m Gone.

That image has never left me. It captured the paradox of trauma — how the mind can expand in focus even as the body prepares to fight, flee, or protect.

That was my RAS and survival brain working together — the amygdala sensing danger, the RAS focusing attention, adrenaline flooding my body to act.

Within seconds, I had moved my children out of harm’s way, moments before his rage erupted and a table crashed across the room.

Terrifying, yes, but precise. A pure expression of the body’s will to protect life.

It wasn’t thought. It was instinct — a focused, timeless state that felt both terrifying and sacred. My consciousness didn’t expand in beauty; it expanded in survival.

And it saved us.

The Cost of Survival Mode

After experiences like that, the RAS can stay switched on.

It keeps scanning for danger, long after the threat has passed.

A creak in the floor, a raised voice, even a subtle shift in energy can send the body into high alert. This is trauma’s residue — the nervous system learning from history and trying, tirelessly, to keep us safe.

But when the brain filters for danger more than for life, the world begins to feel smaller.

Anxiety, hypervigilance, and exhaustion take hold.

The filter becomes too narrow, the mind too guarded, and consciousness contracts into survival.

When Safety Feels Unsafe

When the RAS has been tuned to threat for a long time — perhaps since childhood — even safety can feel unsafe.

The nervous system becomes so accustomed to reading danger that calm can feel foreign, suspicious, even unbearable.

Kindness lands heavy on a body that has learned to brace for harm.

A gentle word — “you’re looking really well today” — can cause the same visceral recoil as a threat, because the body doesn’t yet recognise tenderness as safe. It reads tone, energy, and proximity through a lens calibrated to survive cruelty.

Just as survivors flinch at sudden movement, they can also flinch at affection, praise, or care. The mind may understand it, but the body contracts, narrowing awareness again, pulling back behind invisible walls.

It isn’t rejection — it’s protection.

This is why healing can’t happen through the mind alone.

Traditional “mental health” work often focuses on thoughts and beliefs, but trauma lives in the body — in fascia, breath, posture, and heartbeat. The nervous system must relearn safety through direct experience: slow breath, grounded movement, eye contact, connection, presence.

Integration is what allows safety to stay.

When mind, body, and soul begin to work together again, the filter shifts — no longer tuned only to threat, but to connection, curiosity, and love.

Expansion Through Stillness

Healing begins when safety returns — not just around us, but within us.

Through practices like mindfulness, breathwork, prayer, nature, art, and even simple rest, we teach the RAS that it can soften its grip.

Modern neuroscience now shows what ancient wisdom has always known: when the body feels safe, the brain’s “default mode network” quiets, and awareness naturally expands.

Stillness doesn’t empty the mind; it reveals it.

In that openness, we rediscover connection, creativity, and compassion — the very qualities trauma tries to erase.

Consciousness and the Future of Awareness

If each brain filters reality uniquely — shaped by neurodiversity, trauma, attention, and environment — then consciousness itself is not fixed, but fluid.

It evolves with our experiences, our technologies, and our collective values.

When education rewards performance over presence, when media feeds fear more than curiosity, our shared awareness narrows.

But it can also widen again — through self-understanding, empathy, and intentional slowing down.

Through reclaiming the power to direct our own filters rather than letting them be hijacked by survival, distraction, or design.

In closing…

Huxley believed the brain’s purpose was to limit consciousness so that we could survive it.

Perhaps our task now is to learn to use that filter wisely — to know when to focus and when to expand, when to protect and when to open.

Survival once required narrowing the mind; thriving now requires widening it.

Awareness grows the moment we notice what’s shaping it — the scroll, the noise, the pace, the fear — and choose, even briefly, to pause.

In that pause, consciousness awakens.

For me, this is where STAND becomes a daily practice of presence:

Stop — pause long enough to notice what’s shaping your awareness (the scroll, the noise, the pace, the fear).

Think — name what your nervous system is doing (threat-focusing or safety-widening).

Act — choose a regulating step: breath, grounding, connection, a kinder word.

Never Doubt — trust your inner truth and the body’s wisdom that safety and connection can return.

Survival required contraction.

Healing invites expansion.

Awareness begins the moment we Stop and make space to Think, Act, and Never Doubt the possibility of wholeness.

In that pause, consciousness awakens — and maybe that’s where the next evolution begins, not through more information, but through presence.

Q. When was the last time you felt truly present — not thinking about life, but living it? - Answers in a journal please  😉

References

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Christakis, D. A., Ramirez, J. S. B., Ferguson, S. M., Ravinder, S., & Ramirez, J. M. (2018). How early media exposure may affect cognitive function: A review. Pediatrics, 141(2), e20170335. https://doi.org/10.1542/peds.2017-0335

Crozier, D. J. (2025). When I’m gone: Reclaiming safety, trust & hope after trauma. Self-published via Amazon Kindle Direct Publishing. https://www.amazon.co.uk/dp/B0DVGJNGTC

Damasio, A. (2018). The strange order of things: Life, feeling, and the making of cultures. Pantheon Books.

Grandin, T. (2011). The way I see it: A personal look at autism and Asperger’s. Future Horizons.

Huxley, A. (1954). The doors of perception. Chatto & Windus.

LeDoux, J. (2015). Anxious: Using the brain to understand and treat fear and anxiety. Viking.

Liss, M., Mailloux, J., & Erchull, M. (2008). The relationship between sensory processing sensitivity, alexithymia, autism, and empathy. Personality and Individual Differences, 45(3), 255–259. https://doi.org/10.1016/j.paid.2008.04.009

Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. W. W. Norton & Company.

Posner, J., Park, C., & Wang, Z. (2014). Connecting the dots: The cerebral basis of ADHD and attention regulation. Nature Reviews Neuroscience, 15(2), 65–81. https://doi.org/10.1038/nrn3654

Raichle, M. E. (2015). The brain’s default mode network. Annual Review of Neuroscience, 38, 433–447. https://doi.org/10.1146/annurev-neuro-071013-014030

Smallwood, J., & Schooler, J. W. (2015). The science of mind wandering: Empirically navigating the stream of consciousness. Annual Review of Psychology, 66, 487–518. https://doi.org/10.1146/annurev-psych-010814-015331

van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking.

 


Learning to Say No: Reclaiming Ourselves Through the STAND Framework

 How We Learned to Fear “No”

From early childhood, many of us were conditioned to equate obedience with love. When we complied, we were rewarded with affection or approval.

When we resisted, expressed anger, or said no, we were met with disapproval, punishment, or withdrawal.

We didn’t just learn this from what people told us — we learned it from what we saw.

We watched the adults in our lives say yes with a smile, even when their eyes said no.

We saw them appease, overextend, and agree to things that clearly made them uncomfortable.

We noticed the change in their energy once the visitor left or the phone call ended — the sighs, the frustration, the quiet resentment that followed the polite compliance.

As children, we absorbed that contradiction: the mask of persona — the belief that being kind meant being compliant.

We saw incongruence modelled as normal: the split between how we feel and how we present ourselves to stay safe or accepted. And from that, we learned our first survival pattern — self-abandonment disguised as kindness.

Bit by bit, our nervous systems adapted. We became experts at scanning for disapproval, reading emotional cues, and adjusting ourselves to maintain harmony.

For many, that became the template for love: keep others comfortable, and you might stay safe.

But what begins as protection in childhood often becomes a prison in adulthood.

This became the start of a lifelong pattern: people-pleasing as protection.

The Adult Consequences — When Saying “Yes” Hurts More Than “No

In our personal lives, this conditioning often shows up as:

  • Feeling responsible for other people’s emotions
  • Struggling to set boundaries in relationships
  • Feeling anxious when others are disappointed
  • Over-apologising or explaining ourselves

At work, it might look like:

  • Taking on extra tasks to avoid letting others down
  • Feeling invisible or undervalued but too afraid to speak up
  • Saying “it’s fine” when it isn’t, to avoid conflict
  • Burning out while smiling through it

Each of these moments is a quiet act of self-abandonment — a way of saying, your comfort matters more than my wellbeing.

The Hidden Cost — When Manipulation Finds Our Weak Spots

Unfortunately, those who seek to control, dominate, or exploit often recognise this pattern of compliance.

They sense the need to please and use it to maintain power.

It might sound like:

“You’re overreacting.”

“I thought you were kind — why are you being difficult?”

“If you loved me, you’d do this for me.”

These are not innocent phrases; they’re tools of manipulation designed to trigger our deepest fear — the fear of rejection.

When someone learns that our sense of worth is tied to approval, they can press that button repeatedly until we no longer trust our own perception of reality.

This is why learning to say “no” is not simply a communication skill — it’s an act of liberation.

The Process of Recovery — Learning to STAND

Healing begins when we notice the automatic “yes” rising and choose to pause.

That moment — the gap between reaction and response — is where freedom begins.

The STAND framework offers a simple way to practise that pause:

S – Stop.

Notice what’s happening in your body before responding. The tight chest, the quickened breath, the urge to fix — all are signs you’re about to self-abandon.

T – Think.

Ask: Is this my responsibility?

Am I doing this from love or fear?

What’s mine, and what belongs to the other person?

A – Act.

Choose a response that honours your truth — even if it’s uncomfortable.

A boundary said calmly is more powerful than an argument shouted in frustration.

N – Never

D - Doubt.

Never doubt - that protecting your peace is self-care, not selfishness.

You are allowed to exist without explanation.

The Outcome — Reclaiming Connection, Not Losing It

As we learn to STAND, we stop reacting from fear and start responding from truth.

We begin to separate other people’s emotions from our own.

We build relationships based on authenticity rather than appeasement.

We rediscover that belonging doesn’t require disappearing.

Each time we pause, breathe, and choose differently, our nervous system learns a new message:

“I can be safe, even when someone is disappointed.”

That’s where real connection begins — not in saying yes to everyone, but in saying yes to ourselves.

In Closing -

It’s not about becoming hard or detached.

It’s about becoming whole — rooted in integrity, compassion, and self-respect.

When we learn to STAND, we show others how to meet us honestly too.

And that’s where true belonging lives.

Each time you say no without guilt, fear, or shame, you reclaim a piece of yourself that was lost in appeasement.

You remind your nervous system that safety isn’t found in compliance — it’s found in congruence.

If you’d like to learn more about STAND and how to say no with confidence — without guilt, fear, or shame — join our workshop:

STAND: Parents as Protectors, in partnership with Safeguarding Fundamentals.

To register or find out more, visit our website or send a direct message with “DMSTAND” to connect.

Because protecting yourself and those you care for isn’t defiance — it’s self-care.

https://apositivestart.org.uk/stand-parents-as-protectors/

 


Finding Belonging Away From Home

I’ve been reflecting on what it really means to belong — not just to live somewhere, but to feel that deep exhale of “this is home.”

Is it possible to truly belong to a place you weren’t born or raised in?

Is belonging something we’re invited into through acceptance — or something that grows through time, love, and showing up?

Maybe it’s both.

For me, the question runs deeper than geography.

There was a time when my nervous system was always alert — always scanning for threat. My instinct was to run.

That flight response becomes familiar when life has taught you that danger can hide in the ordinary. Sometimes you don’t even notice you’re running — you just keep moving, searching for somewhere that feels safe enough to stop.

In seeking safety, my children and I all, in our own ways, settled far from our original home.

We didn’t plan to scatter — we were simply trying to find a sense of peace, a place where our bodies could rest, where we could breathe without fear.

Over time, I’ve come to realise that belonging doesn’t always begin in comfort.

Sometimes it begins in healing.

It begins when you stay long enough for the ground to feel familiar, when faces at the local shop start to recognise you, when the seasons begin to mark your own memories.

What Does It Take to Belong?

Perhaps belonging isn’t one thing, but a tapestry woven from many threads:

  • Time — to let roots take hold
  • Love — offered freely, without condition
  • Giving — of yourself, your energy, your presence
  • Acceptance — of others and of your own story
  • Tolerance — for difference and discomfort
  • Friendship — that softens the edges of loneliness
  • Kindness — to and from those around you
  • Being seen and heard — for who you are, not where you came from

Maybe that’s where the heart finally exhales — when all these threads intertwine into a quiet knowing: I belong here.

Belonging Within Ourselves

There’s another kind of belonging — the one that lives inside us.

When we spend years in survival mode, our nervous system is doing everything it can to protect us. It keeps us alert, guarded, and prepared to run or freeze. But protection often comes with a cost: we become strangers to our own bodies.

In survival, there isn’t space to feel at home within ourselves.

Our thoughts, emotions, and bodies can feel disconnected — like we’re scattered pieces instead of one whole being.

That’s where co-regulation becomes vital. Before we can self-regulate, we need to feel safe with someone else.

Safety grows in the presence of calm, attuned people — people whose nervous systems communicate, “You’re safe here. You can rest.”

Through co-regulation, our bodies begin to learn what safety feels like again.

And from that, the capacity for self-regulation — and inner belonging — slowly unfolds.

Belonging, then, isn’t only about where we live; it’s about how safely we can exist within ourselves and alongside others.

It’s the dance between connection and autonomy — between being held and standing on our own.

When we experience co-regulation — through empathy, warmth, understanding — we begin to anchor into safety.

And from that anchor, we can finally inhabit our own mind, body, and soul with gentleness.

Once we belong to ourselves, we find it easier to belong anywhere.

A Reflection

Have you ever found yourself belonging far from where you began — in place, or within yourself?

Who helped you feel safe enough to stay?


RAS-A-Mataz! Your Brain’s Sixth Sense in Action

Ever walked into a room and felt something was off before anyone said a word?

That’s not imagination — it’s your Reticular Activating System (RAS) at work.

The RAS sits deep in the brainstem and acts like your inner filter. It decides what information reaches your awareness and what fades into the background. It constantly scans your surroundings for what feels important — and here’s the key — it doesn’t just look for danger. It looks for whatever you’ve trained it to find.

After trauma, the RAS often becomes finely tuned to threat — alert, cautious, and on guard. But with awareness and practice, it can be gently retrained to seek safety, connection, opportunity, and growth instead.

One way I help people (and myself) to do this is through a simple but powerful exercise I call Mia Vita — My Life.

I fill a shoebox with small reminders of what I want to invite into my world: peace, love, health, connection, creativity, abundance. It’s like a 3D vision board — a tangible reflection of intention. Over time, my RAS starts noticing those same qualities showing up around me. What we focus on truly expands.

Try it yourself:

  • Create your own Mia Vita box or vision board.
  • Spend a few mindful minutes each day connecting to it.
  • Feel the emotions of already having those experiences.
  • Notice how your awareness — and your world — begins to shift.

 

The Neuroscience

The Reticular Activating System (RAS) is part of a network in the brainstem that regulates arousal, attention, and focus. It decides what information reaches conscious awareness — shaping what you notice about the world.

When you live in a prolonged state of threat or stress, your RAS and nervous system adapt to stay on high alert. You’re, in effect, practising hypervigilance every single day. And just like practising any skill, repetition strengthens those neural pathways.

Over time, your brain becomes exceptionally good at spotting danger — but that same neuroplasticity can work in your favour. With intention, mindfulness, and consistent focus, you can teach your RAS to look for peace, possibility, and safety instead of fear.

What you focus on, your brain learns to find.

And that’s the real RAS-A-Mataz — your sixth sense, rewired for growth.

Energy flows where focus goes — what you focus your attention on is what you experience in your reality.


When Care Becomes Control: A Trauma-Informed View on Technology and Mental Health

With so much talk in the media lately about Digital ID — and the growing public concern around surveillance, privacy, and data control — I’ve found myself reflecting on how easily good intentions can blur into overreach.

While technology continues to promise safety, convenience, and efficiency, many people instinctively feel uneasy about the potential for misuse or intrusion. This tension between innovation and autonomy reminded me of a conference I attended a few years ago, where I experienced that same uneasy feeling first-hand.

I attended an online presentation by a space technology company called Astrosat, based in Musselburgh, who work in partnership with the European Space Agency. They shared some fascinating projects — using satellite data to map fuel poverty, access to green spaces, rural isolation, and community wellbeing. It was inspiring to see how technology could be used to inform positive change and direct resources where they’re most needed.

But then something caught my attention.

Among the ideas shared was a proposal to track people identified as being at suicide risk, using their phone’s location data to alert emergency services if they approached known “hot spots” such as bridges. The intention was clearly compassionate — to prevent loss of life — but I felt an immediate discomfort.

As a person-centred counsellor, my work is rooted in autonomy, trust, and unconditional positive regard. The idea of monitoring individuals without consent, even in the name of safety, felt like crossing an ethical line.

The human cost of overreach

In trauma work, we understand that safety is not something that can be imposed. It’s something that must be co-created through trust and relationship.

For someone already struggling with their mental health, the sudden arrival of emergency services — possibly lights flashing and voices shouting — could be terrifying and re-traumatising. Imagine simply walking home across a bridge, lost in thought, and suddenly being surrounded by responders because an algorithm flagged your location.

What might have begun as an act of care could easily be experienced as control, and for some, confirmation of their deepest fears — that they can’t trust the world around them, that their privacy no longer exists, that even their thoughts are being monitored.

Paranoia would be off the scale.

The heart of person-centred work is believing in an individual’s right to self-determination — even when they’re struggling. We walk alongside people, not in front of them, and we offer choices, not commands. Safety achieved through surveillance is not true safety; it’s a form of fear management.

Technology that listens, not watches

This doesn’t mean technology can’t play a role in supporting mental health. It absolutely can — but it needs to be grounded in consent, compassion, and collaboration.

Here are a few examples of how tech could help ethically:

  • Opt-in digital companionship apps that people activate when they choose to, offering real-time human support or grounding exercises.
  • Anonymous environmental mapping, where data helps authorities design safer spaces without tracking individuals.
  • AI-assisted empathy training, supporting professionals to recognise emotional tone or distress in messages — not to monitor people, but to deepen human understanding.
  • Digital regulation tools that teach simple nervous system calming practices like breathing, tapping, or the Voo sound — empowering self-regulation, not surveillance.
  • Community-based safety networks, where awareness and care are built through relationships rather than algorithms.

Technology should never become the new gatekeeper of human distress. Its highest purpose is to extend empathy, not authority.

Protecting both life and liberty

When care becomes control, we lose the essence of healing — and replace it with compliance. True trauma-informed practice means protecting both life and liberty.

If technology is to be used in mental health, it must be designed in partnership with those who understand the lived experience of trauma, distress, and recovery. It must recognise that being watched is not the same as being seen.

As we continue to innovate, may we never forget that the most powerful technology we possess is still the human heart — capable of listening, understanding, and connecting in ways no algorithm ever could.

“We can design systems that protect without intruding, and save lives without silencing them.”

Deborah J Crozier

Founder at A Positive Start CIC

Trauma-Informed Practitioner supporting community holistic health and safety

Member of the Association of Child Protection Professionals and Chartered Fellow Member of the ACCPH


When People Try to Turn Others Against You

It’s something we see everywhere — from gutter media & politics to workplace bully's, even within families, so called friendships and community groups.

Someone hears something they don’t like or disagrees with your truth, and instead of having a respectful conversation, they try to influence others against you.

It often shows up as gossip with a spiteful edge — subtle comments, half-truths, or outright lies designed to discredit and isolate.

But here’s the thing:

People who do this reveal far more about themselves than they do about the person they’re targeting.

A person who smiles to your face but speaks badly of you when you’re not around shows you exactly who they are.

And the irony? These things rarely stay secret. People talk. Word travels. And when someone shows they’ll badmouth one person they pretend to like, others quickly realise they’ll do the same to them.

This kind of behaviour comes from insecurity and unhappiness — not strength.

Like a lemon when squeezed, what’s inside comes out. When life applies pressure, bitterness can’t hide behind a mask.

True integrity means showing up with consistency — being the same person in every room, whether the cameras are on or not.

No photo opportunity, title, or volunteer badge can cover what’s inside.

And then there are boundaries.

People who struggle to communicate and hold their own boundaries often find it difficult to respect those of others.

They experience boundaries as rejection — as if your “no” is a personal attack rather than a healthy expression of autonomy.

When called out, they may cry, become defensive, or excuse their behaviour with phrases like, “I was only trying to help.”

What’s really happening inside in those moments is that the ego steps in as a protector — an inflated version of self that shields them from seeing the truth.

Looking in the mirror of self-awareness can be confronting. It’s far easier to point fingers at others than to face what’s being reflected back.

When the mirror shows something uncomfortable — guilt, envy, insecurity, or shame — the unhealed parts of ourselves rush to defend, deflect, and deny.

The ego whispers, “It’s not you — it’s them.”

And that whisper becomes a wall between growth and accountability.

But the reality is, the mirror isn’t the enemy — it’s the messenger.

If the reflection feels painful, it’s a sign that something inside needs attention, not avoidance.

Because until we face those wounds, we risk bleeding on people who didn’t cut us.

Healing asks for courage — to sit with discomfort, to trace reactions back to their roots, and to meet the parts of ourselves we’d rather hide.

That’s where growth begins: not in defending our pain, but in understanding it.

But overriding someone’s choice is never help — it’s control disguised as care.

Truth can sting when it reflects something we don’t want to see in ourselves. Yet that discomfort is the doorway to growth, if we’re willing to step through it.

As my youngest son once said — dealing with your feelings is a lot like dealing with a fart.

We all have them, and pretending we don’t just makes us sick. Holding things in might seem polite or convenient, but it always leads to pressure, discomfort, and eventually… a bit of a mess. 💩

It’s far healthier to let those feelings out — to sit with them, notice them, and understand what they’re trying to tell you.

They’re uniquely yours, part of your internal landscape, and they deserve your attention.

Sometimes it helps to “fart with a friend” — to share what’s coming up in a safe, non-judgemental space.

And yes, occasionally that friend might release a whole load of their own stuff too — that’s okay. It all needs to come out.

So the next time your emotional tummy rumbles, take a breath, brace yourself, and let it move through.

Healing doesn’t always smell pretty, but it’s always better out than in.

And here’s another truth:

People who thrive on negativity often like nothing better than to see others fail.

They quietly rejoice when they hear someone is struggling or lonely — their smiles masking a sense of satisfaction that another person’s light has dimmed.

They pretend to be kind and gentle, but their energy tells a different story. Beneath the surface lies harshness and cruelty, a projection of their own inner misery.

A lack of self-awareness allows them to overlook their own toxic behaviours while blaming others for the very traits they refuse to see in themselves.

And it’s this lack of awareness that makes them perfect flying monkeys for narcissists.

The term “flying monkey” comes from The Wizard of Oz — the winged creatures who did the witch’s bidding without question.

In emotional and relational terms, it describes people who act on behalf of a manipulator or narcissist — spreading rumours, taking sides, or attacking those the narcissist has targeted.

Often, these individuals believe they’re doing the right thing. They’re drawn in by charm, pity, or persuasion, and end up defending behaviour that is harmful or abusive.

Flying monkeys create further harm by validating the narcissist’s distorted narrative and silencing the person being targeted.

Their actions can destroy reputations, relationships, and emotional safety — not only for others, but for themselves.

Because each time they gossip, exclude, or attack at someone else’s request, they disconnect further from their own truth, integrity, and peace.

And this is the tragedy:

Flying monkeys usually don’t realise they’re being used as tools of manipulation.

They confuse loyalty with obedience, and empathy with enabling.

By the time the narcissist turns on them — as they almost always do — deep shame and confusion often follow.

Healing begins when we step out of that dynamic.

When we learn to question motives, stay neutral, and refuse to carry anyone else’s poison.

When we stop feeding toxic systems — and instead choose curiosity, compassion, and critical thinking.

You’ve likely heard the saying, “The enemy of my enemy is my friend.”

It perfectly sums up how toxic alliances are often formed.

Gossipers and manipulators may appear united, but the only real bond they share is mutual negativity — a temporary sense of belonging built around tearing someone else down.

These connections aren’t rooted in respect or shared values; they’re rooted in resentment and pain.

It’s not friendship — it’s a trauma bond disguised as solidarity.

When the common target changes, the alliance usually collapses.

Because underneath it all, gossipers don’t actually trust one another — they simply need validation for their own discomfort.

And once that need is met, they’ll eventually turn on each other too.

This behaviour is especially damaging when it happens within families.

When parents or relatives fall out and use gossip or manipulation to destroy one another, it’s the children who suffer most.

They become caught in the middle of adult conflicts that have nothing to do with them, forced to absorb the emotional fallout.

Toxic gossip in families is not harmless — it is psychological abuse.

It teaches children that love is conditional, that truth is distorted, and that loyalty means choosing sides.

When adults prioritise revenge over a child’s emotional safety, everyone loses.

The bitterness consumes the storyteller first — because gossip is like a big black dog: it might look like it’s attacking someone else, but eventually, it circles back and bites the hand that feeds it.

What we put out always finds its way home.

The healthiest choice is to step outside that world entirely.

Observe it for what it is — destructive, cyclical, and sad — and refuse to be part of it.

Because here’s where real maturity lies:

We don’t need to agree to respect each other.

The world is big enough for all views, all opinions, and all experiences.

Disagreement isn’t the problem — the problem begins when one person cannot tolerate another’s differing view or boundary and turns nasty as a result.

When they twist difference into division, and respect into rejection.

And healing — real healing — means noticing these same tendencies within ourselves and refusing to participate in them.

It asks us to listen to individual truths, not to accept gossip or negative labels assigned to others.

Healing invites us to look beyond the shaming words and see the truth for ourselves.

It asks us to be accountable for our own actions and aware of the energy we bring into the world.

To give ourselves the chance to listen and learn first-hand, and to make our own judgements based on how people live their lives — their actions, not others’ opinions.

And none of us are perfect.

We are all learning, growing, and developing.

To become happier and healthier in ourselves, we have to learn about our internal landscape — the emotions, stories, and beliefs we hold, and how they shape our lives and influence the kind of world we create together.

That’s how we break the cycle.

That’s how we lead with integrity.

And that’s how we heal.

Stay grounded.

Stay kind.

And keep your boundaries intact — they’re not walls to keep people out, but filters that protect your peace.

If you find yourself in a position — either speaking toxic gossip or absorbing it from others — pause for a moment and ask yourself quietly:

What is my intention here?

What am I part of?

Am I adding to the problem or moving toward understanding?

Am I being a destructive force, or can I accept that I always have a choice?

I don’t need to judge, criticise, blame, or label anyone.

I can choose silence. I can choose reflection.

I can choose to move toward rupture and repair — or simply to step back and do nothing.

Recognise - toxic gossiping is a dysregulated behaviour. Just because many people do it, doesn’t make it right!

And if I do choose to participate in the character assassination of another, dare I ask myself, with grace and honesty — why?

Because that question — asked with sincerity, not shame — is where healing begins.


How Far is “Farthest”? Rethinking the Language of Welfare and Worth

When the Department for Work and Pensions classifies someone as “furthest from the labour market,” it might sound like neutral language — a simple policy term.

But for the person it describes, already living in a state of survival, it can feel like a final verdict.

“Farthest” sounds unreachable. Irredeemable. Beyond help.

And when your nervous system is already in collapse — exhausted, anxious, and numb — those words don’t just label you. They confirm what trauma has already whispered: you’re too far gone.

But here’s the truth — how far is farthest, really?

In reality, it’s just one step. One step towards self-care. One step towards safety. One step towards believing again that change is possible. Then another step, and another, until momentum builds and evidence replaces despair.

When Systems Speak Fear Instead of Hope

I’ve often asked myself — why does government policy use such negative, dehumanising language?

When we label people as “work-shy,” “scroungers,” or “furthest from the labour market,” we reinforce stigma, not self-worth. Those words don’t motivate; they immobilise.

People living on benefits are often demonised and treated as an underclass. Many live under constant scrutiny — afraid to enjoy a coffee with a friend or buy a pair of shoes for fear of being judged. Others dare not dream of a better life because the risk of losing their only income feels too high.

Hopelessness becomes a policy outcome — not because people don’t care, but because they’ve been conditioned to believe they don’t count.

A Positive Start — From Prevention to Recovery

When I first created A Positive Start, it wasn’t for adults at all — it was for young people in secondary school (11+).

I wanted to teach them early — the life lessons I had to learn the hard way — how to understand their emotions, protect their wellbeing, and recognise unhealthy dynamics before they took root.

But despite my best efforts, I couldn’t get anyone in education to even look at it, let alone implement it. I was asked to prove outcomes for a problem that hadn’t yet happened — an impossible task. Prevention, it seems, doesn’t fit comfortably into systems that measure only crisis response.

So, I took it to the other end of the scale — the Job Centre — where people classed as “farthest from the labour market” were living what I had once lived.

And I knew I could help.

When I formed A Positive Start CIC in 2017, one of the first things I did was register on the DWP’s DPS system — a mammoth process that took months of work. We were accepted and awarded a four-year agreement to deliver services through the Job Centre.

But despite all that, not a single referral ever came through.

The system, as it stands, doesn’t allow local Job Centres to choose who they partner with. Even with proven impact, compassion-based solutions rarely make it through the bureaucracy. So instead, I continued delivering our programs as a free service — because the need didn’t disappear just because the paperwork said “no.”

My Story: From Survival to Purpose

Many years ago, after escaping domestic violence, I found myself trapped in that same system. I was anxious, isolated, and experiencing panic attacks, agoraphobia, and depression.

At the Job Centre, I was advised not to work — because once childcare was factored in, I’d be “no better off.” So, I stayed on benefits, stuck in a cycle I didn’t want but didn’t know how to leave.

Everything changed when my children and I were relocated for safety. I remember that first morning in our new home — hearing car doors slam as people left for work. My eldest looked out of the window and asked, “Where is everyone going, Mummy?”

That question broke me open. My children hadn’t known a life where people went out to work. That morning, I decided to show them a different story — that you can build the life you want, even after trauma.

I put an advert in a local shop window for childcare and found Mabel, a retired woman who became part of our family. I worked evenings in community home care while the children slept, and later, when they were older, I moved into social services.

Our lives changed because I made a choice to take one small step — and then another. Not because I was forced, sanctioned, or coerced. Those dynamics would have sent me straight back into survival.

Why Sanctions Don’t Work — and Compassion Does

When people are in survival mode, the nervous system prioritises safety, not progress.

Punishment, fear, and pressure mimic the same power dynamics that often caused their trauma in the first place.

Stephen Porges describes this as dorsal collapse — a state where the body shuts down to protect itself. In that state, no one can “engage” or “comply.” They are not lazy; they are frozen.

Healing begins not with punishment but with presence.

When we offer empathy, understanding, and a safe relational space, people start to regulate. And when they regulate, they rise.

As Viktor Frankl wrote in Man’s Search for Meaning:

“Those who have a ‘why’ to live can bear almost any ‘how.’”

The tragedy of our welfare system is that many have lost their why — not through lack of will, but through loss of hope.

The 6 Rs Pathway to Purpose helps people rediscover meaning and contribution, reigniting the human spirit that sanctions and fear cannot touch.

That’s why I created The 6 Rs Pathway to Purpose — a trauma-informed route from reliance to resilience, purpose, and prosperity. It begins with self-care and awareness, helping people reconnect with their own worth before taking steps towards employment.

Because what is often called “attention-seeking” is really connection-seeking — and what is called “work-shy” is often safety-seeking.

The Hidden Cost of Survival Mode

In my counselling work, I see first-hand the fear and panic that arise whenever a PIP review or benefits reassessment is due. For many, it’s an intensely dysregulating experience.

When you’re already in survival mode, your nervous system floods with anxiety. You overthink, catastrophise, and fall into black-and-white thinking. Every core belief of unworthiness, helplessness, and shame comes alive again.

The fear of annihilation — the sense that your entire existence could be wiped away with one decision — becomes very real.

And what is trauma, if not the fear of annihilation replayed in the present moment?

Survival mode is reactivated, and the person shuts down. That’s not “non-compliance”; it’s self-protection.

The Way Forward — The TRUST Framework

The way not to trigger survival mode — and not to deepen despair — is through compassion.

At A Positive Start CIC, we use the TRUST Framework:

T – Trigger Recognition: Identify what activates fear or collapse.

R – Reassurance: Offer calm, non-judgmental support.

U – Understanding: Listen deeply to the person’s story without assumption.

S – Safety: Create emotional and psychological safety before taking action.

T – Truth: Build confidence through honesty, transparency, and consistency.

This approach allows us to circumvent survival-mode triggers, rebuild self-worth, and help people step forward with confidence.

A Compassionate Clarification

I want to be clear — I don’t imagine that just because this worked for me, it will work for everyone. Healing and recovery are never “one size fits all.”

My approach does not include, nor does it seek to pressure, people whose disabilities or health conditions make working an impossible task. For some, safety, rest, and care are the true priorities. They are, however, always welcome to participate in programs like The 6 Rs Pathway to Purpose should they wish to — for connection, growth, or community support.

The people I’m talking about here are those, like me, who have experienced trauma that led to shutdown, dysregulation, and disconnection — often through experiences such as:

  • domestic or childhood abuse,
  • long-term stress or coercive control,
  • bereavement, homelessness, or poverty,
  • caring for dependents under extreme pressure,
  • bullying, workplace burnout, or chronic anxiety.

For many, these experiences are not isolated — they overlap, creating a lasting imprint on both mind and body.

In the UK today, more than 1.8 million people are considered economically inactive due to long-term illness, with around half reporting anxiety, depression, or trauma-related conditions. Many of them desperately want to work — but their nervous systems and circumstances keep them locked in survival.

A trauma-informed approach like The 6 Rs Pathway to Purpose acknowledges this reality. It recognises that you can’t build employment pathways on top of unhealed survival states. You have to start with safety, understanding, and emotional regulation — not sanctions and fear.

This is not about pushing people back into work. It’s about helping people rediscover self-worth, confidence, and meaning, so that work — or purposeful activity — becomes possible, sustainable, and fulfilling.

When we meet people with compassion instead of criticism, and with trust instead of threat, the results ripple far beyond the individual.

Communities become stronger.

Families thrive.

Society heals.

This is what a trauma-informed welfare system could look like — one rooted not in judgement, but in justice and humanity.

One Step at a Time

So, how far is “farthest,” really?

It’s not a distance measured in policies or performance metrics — it’s one small human step, taken in safety, trust, and compassion.

I took that step once, and it changed my life.

Now, I help others take theirs.

My Intention — From the Borders to the Nation

My vision is to see The 6 Rs Pathway to Purpose piloted in the Scottish Borders and the North West of England over a 12-month period.

These are regions where the effects of poverty, trauma, and generational unemployment are deeply felt — but so too are resilience, compassion, and community spirit.

With time, care, and evidence, this initiative can show that trauma-informed welfare reform doesn’t just change lives — it transforms systems.

Once the pilot demonstrates what I already know in my heart — that positive outcomes begin with A Positive Start — I hope to see it rolled out across the UK, creating a fairer, more compassionate pathway to purpose for all.

 

“Hopelessness is not who you are — it’s what your nervous system learned to survive. And with the right support, every person can find their way from poverty to purpose.”


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